When de facto leader Aung San Suu Kyi opens the next round of her peace drive on May 24, the outcomes and upshots will be pivotal to her legacy
Yangon, May 22, 2017 2:14 PM
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Myanmar's State Counsellor Aung San Suu Kyi sits in her car after
arriving at the airport in New Delhi, India, October 17, 2016. Photo:
Reuters/Adnan Abidi
On May 24, when Myanmar leader Aung San
Suu Kyi opens the second round of her signature 21st Century Panglong
peace conference, a high-stakes initiative to end decades of
debilitating and divisive civil war, the outcomes and upshots will be
pivotal to her democratically elected administration.
The meeting will aim to draw on the
unifying symbolism of the original Panglong conference held by Suu Kyi’s
national founder father, Aung San, who signed an agreement with ethnic
Shan, Kachin and Chin representatives on February 12, 1947 at the small
Shan state market town of Panglong. The agreement paved the way for the
declaration of independence from British colonial rule the following
year.
Despite the historic parallels and Suu
Kyi’s strong political clout, few observers believe the upcoming meeting
will meaningfully advance national reconciliation without a significant
change in tack. Suu Kyi’s insistence that all armed groups agree to an
elaborate National Ceasefire Agreement (NCA) before holding any
political talks towards the creation of a federal union remains a major
sticking point.
So, too, are major battles underway
between government forces and ethnic armed organizations in northern
Kachin, northeastern Shan and western Rakhine states. While Suu Kyi
speaks of peace and reconciliation, military commander Senior General
Min Aung Hlaing has simultaneously ramped up lethal offensives that have
led to the heaviest fighting since the conflict-ridden 1980s.
Suu Kyi has made peacemaking a top policy
priority, some say to the detriment of other pressing matters such as
bureaucratic, economic and legal reforms. It is one of the few policy
areas where she has appeared in public meeting representatives from
across political and ethnic spectrums.
But her failure to establish anything
resembling peace in the country’s north and northeast, and ongoing
communal violence in Rakhine state have severely tainted her previous
image as a persecuted pro-democracy icon. The perception shift has been
particularly damning as a former recipient of the Nobel Peace Prize for
her non-violent struggle against military repression and advocacy for
peaceful reconciliation.
Ethnic group representatives who have
attended meetings with a working committee preparing for the talks say
they are appalled by what they liken more to bullying than negotiation,
with the military giving them only two options: accept the 2008
constitution, which solidifies a powerful political role for the
military over a highly centralized political system, or face
annihilation on the battlefield.
The 2008 constitution, drafted under
military rule and promulgated after what most independent observers
viewed as a rigged and fraudulent referendum, gives the military
effective veto power over any bid to change important clauses in the
charter. It also gives the military autonomous control over crucial
security related ministries, namely defense, border affairs and home.
Ethnic representatives argue that without
a new federal constitution that could be put to a genuinely free and
fair referendum, prospects for ending the war will remain dim. All
ethnic groups want “full autonomy in internal administration for the
Frontier Areas,” as enshrined in the original 1947 Panglong Agreement
brokered by Suu Kyi’s independence hero father.
Myanmar’s federal constitution was
abrogated and replaced by iron-fisted rule after a 1962 military coup
that ushered in nearly five decades of soldier-led governance. Myanmar’s
ethnic wars represent some of the longest running conflicts in the
world.
Officially, eight armed groups signed the
NCA in October 2015. Of those only three — Shan State Restoration
Council, Karen National Union and Democratic Karen Benevolent Army —
actually have armed forces. The remaining five are small groups,
claiming to represent the interests of Karen, Pa-O, Chin and Rakhine
(Arakanese) ethnic groups, may best be described as nongovernmental
organizations (NGOs).
On March 30, Suu Kyi announced that five
more key groups – New Mon State Party, Karenni National Progressive
Party, Arakan National Congress, Lahu Democratic Union and Wa National
Organization – were poised to sign the NCA. The groups have since denied
they took any such decision.
While the first two groups have armed
wings, the other three could hardly be described as “key ethnic armed
groups”, as most are even smaller than the five NGO-type groups that
signed the 2015 agreement. But Suu Kyi appears concentrated on boosting
the number of NCA signatories, even if they are largely insignificant to
resolving the wars, in an apparent bid to conceal the policy’s
underlying failure.
Meanwhile, major groups that have not
signed the NCA — Kachin Independence Army, United Wa State Army, Ta’ang
National Liberation Army, Shan State Army/Shan State Progress Party,
Myanmar National Democratic Alliance Army, National Democratic Alliance
Army-Eastern Shan State, and Arakan Army — account for more than 80% of
the country’s armed rebels.
Failed peace processes are nothing new in
Myanmar, previously known as Burma. In 1958, a caretaker government led
by General Ne Win offered an amnesty without political concessions to
communists, army mutineers and ethnic rebels. Those who accepted were
granted business concessions, similar to the terms offered to the few
signatories of the current NCA.
Peace talks were held in 1963 in which Ne
Win’s coup-installed government demanded surrender and offered only
“rehabilitation.” Groups that accepted were converted into “home guard
units”, known as Ka Kwe Ye, which were allowed to conduct business,
including opium trading, in their native areas. The deal ushered the
rise of Myanmar’s most notorious drug lords, including Lo Hsing Han and
Khun Sa.
In 1980, the government announced a new
amnesty for rebels and political prisoners. At that time, separate talks
were held with the KIA and the Communist Party of Burma that eventually
broke down on the government’s offer of only rehabilitation for
unconditional surrender.
In the late 1980s and early 1990s, the
government entered ceasefire agreements with about two dozen armed
groups in exchange for lucrative business concessions, including a deal
with the KIA that held for 17 years before faltering in 2011 when the
group started making fresh demands for federalism.
The NCA’s only achievement so far appears
to be creating rifts between signatories and non-signatories and
internal divisions among those who have signed. Within Karen National
Union, for example, there is deep disagreement among leaders and those
who believe they have sold out their long struggle for autonomy for
short-sighted business deals.
Even the smallest of the signatories have
been granted lucrative business concessions, including rights to sell
imported used cars from neighboring Thailand. Bigger groups have
invested heavily in real estate and palm oil plantations.
The main difference between current and
past talks is the heavy involvement of foreign peacemakers and lavish
international funding in Suu Kyi’s initiative, interventions that have
further skewed incentives and motivations.
History shows central demands for ethnic
groups’ unconditional surrender — now dubbed as ‘DDR’ for disarmament,
demobilization and reintegration by authorities — in exchange for
business concessions seldom hold and are not a long-term solution to
what is at root a political problem.
If Suu Kyi truly wants peace and
reconciliation, she could take the moral high ground by announcing a
unilateral government ceasefire rather than insisting ethnic armed
groups sign an agreement many of them legitimately view as a military
trap.
But until the Noble Peace Prize laureate
stands up to the military and offers ethnic groups genuine
self-determination and autonomy, her signature initiative risks
repeating past failed efforts and leaving behind a country more at war
than when she was elected as a reconciliatory peacemaker.
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